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Regeneration, re-education and an anthem for peace: Insights for education from the re-education of Wilfred Owen during his 1917 convalescence at Craiglockhart War Hospital

Neil McLennan

From 26 June until early November 1917 2nd Lt Wilfred Owen of the Manchester Regiment convalesced at Craiglockhart War Hospital, Edinburgh. There is limited focus on Owen鈥檚 time in Scotland, but this has been the main focus of my research: to better understand his Edinburgh experience and show how this contributed to his enlightenment. That educational experience and enlightenment in Edinburgh saw him produce more poetry than at any other time of his life (McLennan 2016) and arguably his most powerful poetry.* My interdisciplinary research across history, English literature and medicine has shed new light on Owen鈥檚 re-education in Edinburgh, a place he called his 鈥榝ree and easy Oxford鈥, and on its impact on both him and those he taught. Little known is the role of Craiglockhart doctor Arthur Brock鈥檚 . As part of their re-education, Brock arranged for four shell-shock victims to teach in specialist areas at a nearby school. Owen taught English literature at Tynecastle High.

Few know that Owen was a teacher, yet I argue that this was one of Owen鈥檚 influences on society. His soldiering did what it did. His poetry did what it did. But, I argue, his teaching did more than just 鈥榯each鈥: he educated. I proposed that Owen enhanced his students鈥 education as a result of active learning approaches, including outdoor learning (McLennan 2013). The approaches, led by Owen, were perhaps inspired by the 鈥榬e-education鈥 treatment he himself was receiving from Brock. Historic lessons are useful at a time when many are taking ahistorical and conservative approaches to educational change.

Owen鈥檚 presence cut across two fundamental aspects of education belief.

The first of them is that schooling must be delivered by teachers, and that schools themselves best deliver learning. Owen showed how the working world can be a key partner in the delivery of learning. Schools are buildings erected for economic necessity. Owen鈥檚 collected letters (Bell 1985) show him taking students into the hills to bring an experiential link to appreciating the literary 鈥榞reats鈥. In teaching Stevenson, for example, he took students to the Pentland Hills and the cottage in which Stevenson wrote. Students could learn the true meaning of the words in the environment that inspired them. In December 1917 Owen鈥檚 students made wigwams, enacting Hiawatha. Furthermore, as a practicing poet, Owen would have been well placed to give insights. Stevenson鈥檚 St. Ives and Longfellow鈥檚 The Song of Hiawatha were brought alive. The students鈥 teacher sent Owen a copy of Hiawatha鈥 just before he died, as a reminder of the teaching he had undertaken.

‘Owen was not, and would not be, bound by merely outcome-focussed education. His success as a teacher offers us two important lessons.’

Owen was not, and would not be, bound by merely outcome-focussed education. He did not have to be: he was not a trained teacher and was not bound by regulations. His success as a teacher offers us two important lessons. Firstly, the value of having outside experts teaching in the school, whose sole focus is not exam results but on something wider and more profound. This is reflected in current studies on the impact of 鈥榞uest鈥 speakers (Barge 2017; Merle, 2017).

Secondly, this highlights the importance of achievement and experiences over exam attainment. The experiences Owen provided were memorable. Our fondest memories of school tend to be school trips, outdoor learning, or when visiting speakers inspired us. Here the learner achieves both personally and academically (Merle 2017).

Arguably Owen鈥檚 teaching was not so much preaching 鈥楢nthem for Doomed Youth鈥 as conducting the 鈥楢nthem for a Determined Youth鈥.

This November marks the 100th anniversary of the end of World War One. Following on from , an arts, civic and education partnership is bringing together a reconceptualisation of remembrance, more global in its reach. On the afternoon of Remembrance Sunday, at 4pm CET, musicians across the globe will strike up in harmony forming a world orchestra. Participants are asked to share their music through social media using the hashtag #iPlay4Peace.


Footnote

*鈥楢nthem for Doomed Youth鈥 and 鈥楧ulce Et Decorum Est鈥, among many others, were produced during Owen鈥檚 time in Edinburgh between late June and early November 1917.


References

Barge S (2017) 鈥楾he Impact of Guest Lectures on Development of Communication Skill of Rural School Going Students鈥, Global Journal for Research Analysis 6(12 ): 373鈥375

Bell J (1985) Wilfred Owen Selected Letters, Oxford: Oxford University Press

McLennan N (2013) 鈥榃hat can Wilfred Owen teach 21st century educators?鈥, in McLennan N (ed) Ideas Without Frontiers , Lulu

McLennan N (2016) 鈥楨dinburgh’s Pentland Hills: Wilfred Owen鈥檚 鈥淥xford University鈥濃, Wilfred Owen Association Journal 1(1): 14鈥17

Merle P F and Craig C (2017) 鈥楤e My Guest: A Survey of Mass Communication Students’ Perception of Guest Speakers鈥, College Teaching 65(2): 41鈥49.